Continued from “Conviction and Complexity 1.”
I could describe here my science / faith relationship in terms of specific topics and what I think about them (e.g., climate change). Some blog posts will do this, I am sure. I have come to realize, however, that I have core convictions and assumptions that guide and govern how I think about scientific topics. Everyone has such convictions and assumptions, even (especially!) those who deny that they have them or pretend to be objective in the matter. Here, I offer a glimpse into convictions that guide my science / faith relationship.
God. I believe in God, but I also believe that God is always more than what I think I know about him (I adapt the Bible’s masculine pronouns for God without believing that God is male as such). This belief means that any number of experiences may change my view of God. My understanding of a Bible passage may change my view of God. Contemplating people’s experiences of suffering or claims of healing may change my view of God. And, more to the point here, scientific findings may change my view of God.
Lest this sound like spineless, conviction-less, wishy-washy theology, I contend that true faith admits when it is inadequate, and especially when it has crammed God into something smaller and more manageable. This, of course, is the sin of idolatry.
“You shall not make for yourself a carved image, or any likeness of anything….” (Exodus 20:4 ESV)
In my experience with Christians, many Christians carry around with them their images or likenesses of God, even if those images have been carved in their minds. If such images influence the way we relate to our world, then they function as idols. God is no idol. He is always more than what we think we know about him.
“For my thoughts are not your thoughts,
neither are your ways my ways, declares the LORD.
For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.” (Isaiah 55:8-9 ESV)
The Bible. I have always believed in the inspiration and authority of the Bible, but what these terms mean has changed as I have learned more about the Bible. In my experience, many well-intentioned believers confuse inspiration (how God has related to the production of a biblical writing) and interpretation (how a passage should be read, understood, and appropriated).
Before I ever considered how to read the Bible in relation to scientific findings, I found my interpretation of various biblical passages changing in light of rigorous studies required of college Bible majors and graduate students. In short, my church tradition’s way of reading the Bible turned out not to have exhausted what the Bible actually contained and conveyed. To my dismay and delight, the Bible was much more than what I knew or expected.
This has continued to hold true in my studies of science / faith relations. Some people (some Christians and atheists alike) read the Bible with kindergarten-level maturity. Still, I am repeatedly pleased to find people, when pushed by scientific findings, going back to the Bible to see if there is more to it than they had imagined. Lately, I have seen not just biblical scholars and theologians doing so, but even scientists and agnostics. Again, if we will look and listen, we will find complexity in people’s science / faith relationships.
In the future, I will have more to say about how I read the Bible in relation to scientific findings. For now, I continue to find in the book of Isaiah a helpful way of thinking about our attempt to hear God’s word when we read in the Bible a collection of passages that were not, originally, written to us, but still have something to say to us:
“For as the rain and the snow come down from heaven
and do not return there but water the earth,
making it bring forth and sprout,
giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and shall succeed in the thing for which I sent it.”
(Isaiah 55:10-11 ESV)
Whether God’s word (spoken or written) accomplishes our purpose in the science / faith relationship or not, there is the claim here that God’s word will accomplish God’s purpose. The Bible may have for us messages lurking we had not considered because we had hastily committed ourselves to particular interpretations of particular passages. In this complex relationship, my conviction is that the Bible has much more to offer than we often give it credit.
Lastly in this section on the Bible, I contend that changing one’s reading of the Bible in light of scientific findings is not a case of giving up on the Bible, but rather a case of keeping the Bible. It is not a case of losing faith in the Bible’s truth, but persisting in one’s belief that it does, and will always, have truth to convey to us, and that its truth cannot so easily be snuffed out. Some Christians can be made to feel that their change of interpretation is a loss of faith, when, in fact, and quite to the contrary, their change of interpretation is a clear sign of the perseverance of their faith. They keep holding onto these texts for a reason, and their faith may be greater as a result.
To be continued in “Conviction and Complexity 3.”